The Mind Illuminated, a journal: days 17 and 18

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The Mind Illuminated, Stage 8, p. 306

These are reflective notes on my experience of practicing Culadasa’s 10 stage meditation system. The notes in this post are from my 17th and 18th day of practice in the system. There is a page summary of my TMI series with links in the site overview. For an introduction to this project, see this page. Occasionally I will post-edit the journal. Any post-editing is [in square brackets like this].

The passage above stood out to me as interestingly different. Up until this point in The Mind Illuminated, the practice aims, in the language of this system, to “subdue the sub-minds.” Until now in the TMI system, sub-minds have been tamed of their apparent agency and subdued by a dominant awareness. Now, once they are tamed and subdued, some limited agency is returned to them and employed in service of an overarching “metacognitive introspective awareness” to increase its capacity for powerful mental control.

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The Mind Illuminated, a journal: Day 12

TMI12

These are reflective notes on my experience of practicing Culadasa’s 10 stage meditation system. The notes in this post are from my twelfth day of practice in the system. For an introduction to this project, see this page. Occasionally I will post-edit the journal. Any post-editing is [in square brackets like this].

‘Awareness’ is used across meditation systems to mean consciousness of the present moment; cognizant experience. I’ve been using it generally to mean ‘presence of awareness’, a phrase I’m familiar with in connection with Dzogchen practice. ‘Presence of awareness’ may, or may not, include the presence of thoughts and other stuff arising in mind. Presence of awareness is harder to maintain with conceptualization than without it, but it’s still possible for the quality of awareness to remain sharp, clear, full and bright when thoughts are around, even when they are abundant.*

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The Mind Illuminated, a journal: Day 7

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The Mind Illuminated, Stage 3, p. 100

These are reflective notes on my experience of practicing Culadasa’s 10 stage meditation system. The notes in this post are from my seventh day of practice in the system. For an introduction to this project, see this page. Occasionally I will post-edit the journal. Any post-editing is [in square brackets like this].

Stage 3 introduces a technique of analysing the breath. Analysis is a practice method found in Buddhist Sutrayana. It’s peculiarly fitting to the Sutric path because of its observing, inquiring nature. Sutrayana is dualist: it intentionally creates a division between an observer and an observed, to better understand the nature of the world. To do this, Sutra employs concept-concsiousness as method. Eventually the path leads to the experiential discovery of the illusion of the duality and the experience of ‘no-self’.

Vajrayana methods are non-analytic. The discovery mode is almost entirely through expanding the repertoire of experience. To do this Vajrayana employs sense-field-awareness as method. Concept-consciousness is regarded as one of the senses and treated in the same light. Vajryana method changes one’s experience of the sense-fields, initially by  remaining uninvolved. Once one has stablized uninvolvement, all the sense-fields are regarded as method: they become the ground for transformation.

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