Comments on “Meditating with emotions”

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Drew 2022-03-02

Thank you for these new articles on Spectrum of Ecstasy, they are great. The two final paragraphs of this article particularly struck me. The view of ‘emotional valence being irrelevant’ seems to set Vajrayana apart not only from sutra, but also from the contemporary Buddhism-as-therapy view which is all about meditating and practicing simply to feel better in some way. It really is a radical way of relating to life.

So many people today view meditation as a tool for getting rid of ‘negative’ emotions. It can be tough to navigate conversations about meditation because that view has become fairly ingrained in contemporary culture.

I would love to see more practice oriented articles like these.

The predictable repercussions of long-term dissociative experience

Rin’dzin Pamo 2022-03-03

Hi Drew,

So many people today view meditation as a tool for getting rid of ‘negative’ emotions. It can be tough to navigate conversations about meditation because that view has become fairly ingrained in contemporary culture.

I’ve noticed this understanding has become prevalent too. It concerns me because the failure modes of long-term practice and view that “my experience can be always beautiful, blissful, and harmonious” are awful and predictable. At best people who fall into this trap realize at some point they’ve been deluding themselves and are able to come back to earth and be more human and relatable.

The spiral of ever increasing dissociation into a blissful personal god-realm can take years to play out, though. At worst, the need to cut off “contagion” from people who seem to threaten the bubble increases to the point of paranoia, then there’s a flip or an explosion involving psychological breakdown or acting out the repressed parts of experience against the apparent threat.

I would love to see more practice oriented articles like these.

Thanks for the feedback, I’ll see if I can crank up my output and post more frequently!

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